When is a form still circular or rectangular? In twentieth-century modernism, this question was largely absent. Architecture was built on clarity, reduction, and formal purity. Influenced by architects such as Le Corbusier and Ludwig Mies van der Rohe, modernist design established a visual order based on rational geometry, industrial materials, and the rejection of ornament. Circle and square, function and expression, were kept strictly apart a logic that dictated the rigid, modular layouts of traditional bathrooms for decades……Continue reading….
By: Kiana Buchberger
Source: ArchDaily
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Critics:
Bathroom lighting should be uniform, and bright and must minimize glare. For all the activities like shaving, showering, grooming, etc. one must ensure equitable lighting across the entire bathroom space. The mirror area should have at least two sources of light at least 1 foot apart to eliminate any shadows on the face. Skin tones and hair color are highlighted with a tinge of yellow light.
Ceiling and wall lights must be safe for use in a bathroom (electrical parts need to be splashproof) and therefore must carry appropriate certification such as IP44. All forms of bathroom lighting should be IP44 rated as safe to use in the bathroom. The first records for the use of baths date back as far as 3000 B.C. At this time water had a strong religious value, being seen as a purifying element for both body and soul.
So it was not uncommon for people to be required to cleanse themselves before entering a sacred area. Baths are recorded as part of village or town life throughout this period, with a split between steam baths in Europe and America and cold baths in Asia. Communal baths were erected in a distinctly separate area from the living quarters of the village.
The Roman attitudes towards bathing are well documented; they built large thermal baths (thermae), marking not only a significant social development but also providing a public source of relaxation and rejuvenation. Here was a place where people could meet to discuss the matters of the day and enjoy entertainment. During this period there was a distinction between private and public baths, with many wealthy families having their thermal baths in their houses.
Despite this they still made use of the public baths, showing the value that they had as a public institution. The strength of the Roman Empire was telling in this respect; imports from throughout the world allowed Roman citizens to enjoy ointments, incense, combs, and mirrors. The partially reconstructed ruins can still be seen today, for example at Roman Baths (Bath) in Bath, England, then part of Roman Britain.
Not all ancient baths were in the style of the large pools that often come to mind when one imagines the Roman baths; the earliest surviving bathtub dates back to 1700 B.C and hails from the Palace of Knossos in Crete. What is remarkable about this tub is not only the similarity with the baths of today but also how the plumbing works surrounding it differ so little from modern models.
A more advanced prehistoric (15th century BC and before) system of baths and plumbing is to be found in the excavated town of Akrotiri, on the Aegean island of Santorini (Thera). There, alabaster tubs and other bath fittings were found, along with a sophisticated twin plumbing system to transport hot and cold water separately. This was probably because of easy access to geothermic hot springs on this volcanic island.
Both the Greeks and the Romans recognized the value of bathing as an important part of their lifestyles. Writers such as Homer had their heroes bathe in warm water to regain their strength; it is perhaps notable that the mother of Achilles bathed him to gain his invincibility. Palaces have been uncovered throughout Greece with areas that are dedicated to bathing, spaces with ceramic bathtubs, as well as sophisticated drainage systems.
Homer uses the word λοετρά, loetrá, “baths”, later λουτρά, loutrá, from the verb λούειν, loúein, to bathe. The same root finds an even earlier attestation on Linear B tablets, in the name of the River Lousios (“bathing” [river]), in Arcadia. Public baths are mentioned by the comedian Aristophanes as βαλανεία, balaneía.
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